Nonviolence

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WRI's Nonviolence Programme promotes the use of active nonviolence to confront the causes of war and militarism. We develop resources (such as the Handbook for Nonviolent Campaigns) and provide nonviolence training to groups seeking to develop their skills.

WRI's Nonviolence Programme:

  • empowers grassroot activists in nonviolent campaigns, through resources, publications and by leading training in nonviolence;

  • coordinates regional nonviolence trainers' networks;

  • educates the WRI and wider network of the connections between economics and war.

We believe the goals of peace and justice will eventually be achieved through the persistent work of grassroots movements over time, in all countries and regions. Our mission is to support these movements, helping them gain and maintain the strength needed for the journey they face, and to link them to one another, forming a global network working in solidarity, sharing experiences, countering war and injustice at all levels.

The front cover of our Handbook for Nonviolent Campaigns

Resources

Handbook for Nonviolent Campaigns

In 2014 we published the second edition of our Handbook for Nonviolent Campaigns, a book to accompany and support social change movements. The book – written by over 30 seasoned activists - has been translated into over ten languages, and several thousand copies have been sold. A wide variety of movements, campaigns, trainers and individual activists from around the world have made use of the Handbook.

The English and Spanish version of the Handbook can be bought from the WRI webshop.

The German version of the Handbook is published and sold by Graswurzelrevolution.

For information other editions/languages, please contact us at info@wri-irg.org.

Empowering Nonviolence

From April 2017, the Handbook – and lots of other content – will be available online on our new Empowering Nonviolence website. Empowering Nonviolence allows users to browse the content of the Handbook, helping to make activists and movements more effective in their campaigning and direct action, more strategic in their planning, and to become more sustainable, as they learn from others and share stories and ideas.

New Worlds in Old Shells

When we think of nonviolent social change we often think of protests, direct action, banners, placards, and crowds in the street. Often these actions are saying “No!”, resisting the causes of violence and war, and they are very necessary. As important though, are the communities and organisations “building a new world in the shell of the old”, saying “yes!” by putting into practise the emancipatory, nonviolent, empowering ways of working and living we hope – one day – everyone will experience. Gandhi coined the word “constructive programmes” to describe this sort of social change, and we are currently writing a new publication exploring these ideas, called New Worlds in Old Shells.

Nonviolence Training

The Nonviolence Programme is a direct response to needs expressed by activist groups for nonviolence training and resources, especially focusing on campaign strategies for nonviolent direct action (NVDA). The training tools and materials we use are designed to facilitate the groups that contact us in the processes they initiate and lead. We do not prescribe a particular way of taking action; our goal is to train and empower local nonviolence trainers, to build independent, local capacity with the groups we work alongside.

Viv Sharples

This basic organising structure was used for both the WTO protests in Seattle last November (N30), and the IMF/World Bank demonstrations in Washington DC on April 16 and 17 (A16). It aims to be empowering, democratic, flexible and inclusive.

Organising Collective

Julia Kraft

Social Empowerment is a process by which people reclaim their power, the power to shape their own lives and to influence the course of events around them. They use their power against oppression and exclusion, and for participation, peace and human rights.

Howard Clark

Look back at an experience of empowerment, and I wonder if it now seems to you that it was just a feeling you had at the time. Back then you or your group somehow gathered the strength to make a difference, or at least feel that you made a difference. You may have changed something permanently, but the feeling was ephemeral. It wore off. A sense of empowerment is something that needs to be re-created continually.

The fourth language

Placheolder image

Anne Darby

In 1993 the British government recognised Welsh as an official language of Britain, and last year recognised the Gaelic and Irish languages. It is thought that there are half a million bilingual people in Wales, but the bilingual population of Scotland and of the six counties of Northern Ireland is closer to 50,000 in each case.

Andreas Speck

Collective identities--"we" as queers, as whatever group you like--are often perceived as empowering, as providing a sense of belonging. On the other hand through their very existence, collective identities produce new boundaries of "in" and "out", and new norms of behaviour that limit peoples' freedom to be and to do. Not only can identity be disempowering, but it can also threaten peoples' lives, as nationalist and homophobic attacks show.

Saswati Roy

Sumitra, Champa, Samprada, Sushama, Kalabati, Salma are some of the tribal women living in remote corners in the state of Orissa in India who we have met during our recent visit to their villages. The women's organisation with which I work, Swadhina, has been encouraging and promoting women's groups in these villages for the past five years.

Crossing paths

Placheolder image

Hazel Rennie

Every week, it seems, another can of worms opens, both nationally and internationally. After a time it can all seem too overwhelming, causing one to despair, bringing the feeling that the world is simply one big disaster zone, about which nothing can be done. This spiral of disempowerment can end with the inability even to look at, or care about, what is happening beyond our own front doors.

Gustavo Estava

On 1 January 1994, two hours after the North America Free Trade Agreement came into force, the Zapatista National Liberation Army (EZLN) occupied four towns of Chiapas, a province of Mexico neighbouring Guatemala.

Cecilia Moretti

It isn't easy to think about the kind of power we want, especially when we believe in a freedom that is opposed to any kind of authoritarianism. It becomes even more difficult because, over the centuries of human history, the word "power" itself has been contaminated with notions of authority and domination.

Roberta Bacic

When I was asked to write about this topic-- one which had been so crucial in resisting the dictatorship in Chile--I didn't think it would be difficult to share part of the experience: of living with fear and to talk about how we managed it at personal and social level. But it has not been easy at all. My experience of fear has been re-awoken and has had to be dealt with again.

Vesna Terselic

There are such words--buzz words. You catch them here and there. In peace, environmental or women's initiatives, in Peace News and United Nations documents. They change from season to season, from year to year. "Empowerment" had appeared in the meta-language of my colleagues--working on change--as an attempt to explain to ourselves and to others what we are actually doing.

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