gender and militarism

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The abuse of victims

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By Staša Zajovic

Since the beginning of the wars in ex-Yugoslavia, especially in Bosnia-Herzegovina, the image of the suffering of the civilian population projected by the major television networks is usually a variation on the image of the woman-victim, who, exhausted, humble and in tears, carries a child in her arms. If she is shown as a rape victim, that image is emphasized even more.

they’re going to give us our own postage stamp,
hot damn!
when i was in the air force
the men called us cunts and whores and said
that WAF==*== stands for women-all-fuck.
and my mama asked if it was true we were all lesbos
under our uniforms like my master-
sergeant uncle told her.
i said some of us are.
we stood proud around our flag at burials.
besides being whores and cents and lesbians
we were good soldiers.
we held our m-16s.
we shined our shoes.

Stasa Zajovic of the women’s anti-war group in Belgrade, Women in Black—Women Against War, was invited by other anti-war groups to the State of Spain this April. Stasa spoke in Madrid, Barcelona, Zaragoza and many other cities. Her talks were well attended (over 150 people at each public talk) and the tour received good press coverage. Most of all, solidarity between peace groups in the various countries was strengthened. The following is a compilation of several reports about her visit.

by Lepa Mladjenovic

In November 1990 some of us and our friends (and friends of our friends) met for the first time in one of the local cafes. After that we met off and on, mostly in private flats. The number of activists varied.

by Liz Bernstein

There is a movement growing in Cambodia, a people’s movement, led by women. It is a movement of peace and of people excited by the new possibilities dawning in their country. The possibility of laying down weapons after more than 20 years of war, where a new constitution may finally provide them with basic human rights. The movement began as a coalition of monks, nuns, women’s groups, student associations, development and human rights groups who were determined to seize the current unique opportunities in creating a new peace.

Violence against women is finally being recognized as the major international issue that it is. At the United Nations’ Conference on Human Rights (held in Vienna this summer), the hard work of feminist organisers paid off. The final Declaration of the conference stated that violence against women—in both public and in private—is a human rights abuse. The Declaration also recommended that the UN appoint a Special Rapporteur on violence against women. (You can read excerpts from WRI ‘s statement to the Conference against violence against women in the following pages).

“He hit me on the mouth. I fainted. When I came to, I was raped again. While I was still conscious I was raped by eight of them, and I don’t know what happened afterward…One of them lay on me, pressing the barrel of his automatic weapon against my temple, looking Into my eyes for a long time. Another man was running the blade of a knife over my breasts…”
—Azra, age 15

Women in Nepal

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Women constitute half of Nepal’s total population of 10.7 million but are backwards in comparison to men in every way. In education, women are only 12% of the 33% of people who can read in Nepal. Various data show that in agricultural and household works, it is women that occupy 60 to 80% share, but they do not have any hold in the property. The legal right on the ancestral property has not yet been secured. Similarly, women lag behind compared to men in employment opportunities.

Korea, annexed as a colony in 1910, suffered under oppressive Japanese rule until the end of World War II. During that time there were many acts of repression against the Korean people, no single example of which was more severe or massive than the forcible drafting of Korean women for sexual service to Japanese troops located throughout the Asia-Pacific area. The euphemistic term by which these women were known is translated into English as ‘comfort women’ (or girls).

In the world today, women have many duties and obligations. They are responsible for giving birth and have transformed humankind so as to develop sufficient abilities to build up world peace.

Unfortunately, in the poorest countries, women have weak spirits as a result of customs, religion and civil war. Specifically, in Indochinese countries such as Cambodia, women have been victimized by government policies since post-independence. Mental and physical repression made women not undertake key leadership positions.

In the southern pan of India, thousands of very young girls are dedicated every year to the Goddess Yellamma. They are called devadasis or “Servants of God”. These girls account for an average of 15% of Indian prostitutes and up to 80% of those prostitutes living in the south.

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